Somewhere amidst the abortion debates of the last quarter century, the real issue
has been lost. The focus has become too religious for a country that has separated
church
and state. Therefore, I won't argue the religious rights and wrongs of abortion. No
answers can be derived until we focus on what the law and our citizens do value, because
this is how laws are changed. American laws hold sacred the value of human
rights....but
when do a woman's end, and a child's begin?
The saving grace, and ultimately, the great flaw of the Constitution is it's
variability. Our founding fathers created it as an open door, to allow future
generations to
correct their mistakes, but also to make them, and to contradict themselves ethically
and
morally, on the whim of a generation. As a nation, we have always attempted a degree of
morality in our laws, a shared belief in what is right and wrong that is eforced by the
law.
We assert that to ahrm another intentionally or otherwise is wrong and deserving of
punishment.
Our laws condemn murderers and shun drunk drivers, charging involuntary manslaughter in
the case
that he/she inadvertently kills another in an accident. There
are severe repercussions for rapists and assault of another person. We also often assert
that
to harm oneself intentionally or in a way that could have been prevented by our own
precaution is wrong. These examples include the seatbelt and helmet laws and the
ingestion of harmful drugs.
In keeping with our common and lawful morality that is careful to protect human life, the
legality
of abortion appears incongruent.
An important question of this issue is of the point at which the
life conceived inside a woman's body is considered a life, rather than her personal
property.
After conception, is there such a point htat "the right to choose" can be exercised as an
alternative to a
condom or pill to prevent the said conception?
Prochoisce supporters wil continue to argue that a woman has a right to do with her body
as she chooses
including termination of an unwanted pregnancy. However, nature has decreed the bodies
of the same women
as indispensible protection for a life too vulnerable to survive outside of this
sanctuary. Should this
biological right create a parallel between the human gestation period and a 1-month trial
run?
Whether not abortion is morally acceptable, it is in many cases replacing conventional
birth contral and postponing women's decisions as to whether they desire a child.
Factors such
as invoncenience, financial stability, and bad relationships have become grounds for
abortion. These
feelings should be evaluated before a women begins to engage in the very act that
promotes pro-creation.
The necessary precautions can then be taken to prevent the otherwise inevitable, rather
than
trying to reverse a life already brought to existence.
Abortion was legalized at a time when women burned their bras and demanded to be
liberated,
mainly from men. Somehow this movement shocked a generally conservative government into
giving
these women what they wanted: absolute freedom from men. Today, with their demands
fulfilled,
perhaps women in the government alike have taken a moment to look at their handiwork and
wonder,
"What have we done?"
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